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The
sea spreads all ways in vastness. Uncapturable in its wholeness, still
it is unequivocally one. This mirrors the truth that the Infinite
is one; if it were not so, no relationship with infinity would hold
meaning. But I have seen, in the depths of my soul, that the Infinite is
the maximation of unity: a person.
Until this moment, my ideas of divinity have been haloed in the mist,
perhaps, of too many competing models born in too many minds, in too many
ages of humankind's history. A sense of remoteness and sophistication seems
inevitably to crystallize around any attempted description of one's insight.
The simplicity and immediateness of the reality, like the sun in the blue
sky, are left behind. It is like the million starbursts of life swimming
interminably throughout the ocean depths. One may describe them,
but the soul of the reality remains in the ocean. It does not transmit.
Thus I perceive, for the first time, the intimacy and reality of my
relationship with the Infinite: that of a child and a parent. It is so
uncomplicated. Infinity has produced me. I am literally a child of the
universe. Crafted by an unseen, loving hand, today I walk the earth
in this body. Think with this mind. Tomorrow I shall slip from these vestments
in cosmic nakedness, wrapped only in the character I have built, and speed,
like a dawning thought, through the starry interregnum of his creation
to the galaxy, world, body, mind and life that the Father-Infinite has
ordained for me.
Knowing his love for me, I shall go gladly, giving all of myself sincerely
and trustingly. How else can one transmute from one phase of being to another,
except to leave behind all clinging to the vanished past and to limited,
personal ambition?
Unity with the Supreme Person, I perceive, is not submergence of identity.
It is association with divinity. Exaltation of being. Uplifting of purpose
and value. My part is to trust, his to fulfill.
Realizing this, I understand for the first time the quiet peace with
which Chuang Tzu must have confided, twenty-three hundred years ago:
If He takes me apart
And makes a rooster
Of my left shoulder,
I shall announce the dawn.
If He makes a crossbow
Of my right shoulder,
I shall procure roast duck.
If my buttocks turn into wheels
And if my spirit is a horse,
I shall hitch myself up and ride around
In my own wagon!
In my search for values, I have come upon the value of values and the
source of all value. To think of incorporating into my life values that
articulate with the values of the Infinite is breathtaking. Meaning upon
meaning would buttress my being and relevance imbue my undertakings--relevance,
because my undertakings would ultimately be God's undertakings, though
they be but the tiniest threads trailing from the cables of his purpose.
As these thoughts cross my mind, I remember a tale I read long ago.
The abbot of a Tibetan monastery had reached an age where he had decided
that he must turn over the reins of spiritual leadership to someone younger.
Therefore he interviewed each of the monks in his monastery, asking each,
in turn, the question, "What is the meaning of life?"
Each priest, when polled, produced a personal and elaborate theory for
the abbot. Still the old monk continued his search, for none had yet proven
himself equal to the task of spiritual leadership. Having interviewed all
of the monks in his monastery, the abbot then queried the servants, finally
calling a certain kitchen helper into his private quarters.
"What is the meaning of life?" he asked the servant. Without a word,
the kitchen helper knelt down and removed one of his sandals. Rising, he
placed the sandal on his head and, smiling, walked from the room.
The abbot chased after him down the hall, calling excitedly: "You rascal!
All these years here, and you never made yourself known to me." The abbot
subsequently turned over the leadership of the monastery to the kitchen
helper.
This always seemed obscure to me. But now I suddenly see. A sandal is
designed to hold a foot. The sandal on the kitchen helper's head held an
infinite foot, beneath which the man was voluntarily and totally subservient.
No ritual is necessary, I see now, to seal the relationship, only my
heartfelt decision to uphold my part. He is always carrying out
his part. Have I not known this always, in one form or another?
4. Trust Transcended
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