The Spoked Hub

      We humans are sheltered innocents living out our spans in the nursery of finite time and space as it is experienced in our little, whirling, galactic pond. Like children, we sometimes couch the questions of the larger yearnings of our hearts in terms of our own limited experience. Questions of timelessness and spacelessness we sometimes ask in terms of before and after, here and there.
      One starry night, long ago, I rode the stern of a navy ship across a dark sea shimmering with reflected starlight. Gazing up at the encompassing void and its countless bright patternings, I pondered how existence could have begun and what there could have been before that.
      Always before, I had expected that I would learn the answers to these questions when the time should be right. But that night, floating on the unseen depths and faced by the spreading vastness above me, I concluded that I could never know such things. Putting these questions forever from my mind -- or so I thought -- I sadly turned and went below.

      The question, "What was before time?" is internally inconsistent. Before implies a time reference, or at least a sequential reference, not necessarily applicable to the primalates of time. Consider the nature of the triate structure of reality and the shifting reality characteristics in the chain from subatom three-times-removed to superstar three-times-removed. From this perspective, reality sources take on the look not of sequential events but of levelate relationships. Rephrasing the question, "What was before time?" to "What is primalate to time?" opens conceptual doors to new visualizations of reality.

      Conceptual visits to far primalate levelates require ideational vessels that can transport the visualizing mind through increasingly primalate universes. To slip the bonds of levelate containment and translevelate ever primalateward would be finally to reach the smallest of the small. Partating farther, one would enter the realm of the infinitesimal and emerge into -- vastness.
      This is the place of primalate reality, where objects never enter, where destiny hangs in stillness over the breathless void while the eternity-dreamt ages within its whispered folds await their birth thrust into the world of form and substance. Structurates exist here, it is true, and relationships. But structurates in this primordial place are fields, within which finalateward objects exist as derivatives. It is fields that push away the nothingness to make the space that can contain objects, fields that define the space elements constituting potential form, fields that gather the nothingness into charge. Fields precipitate their intermixture as charge and space into substance, and fields associate substance with form to create objects.

      A field is a structurate with no externally observable varyingness of its reality. Its every partate, or element, appears identical. A sea, or the bounded portion of a blank sheet of paper, is a field. Fields can associate with each other. Mutual association does not cause them to become modified or in any way to lose their identity. The reality of derivative fields is relative in comparison to that of their primalate fields; derivative fields are, in fact, the original primalate fields in modified and attentuated finalateward function.
      Fields associate together in field triates. Fields are not consumed by function in triates: a given field can function in several triates. Prototonic, synthotonic, and versotonic fields in a field triate are called protofields, synthofields, and versofields, respectively.

      The concept of field triates is the vessel in which you and I will be able to navigate in the most primalate levelate. Since we have not yet mapped the way to that levelate, we shall go there in concept by jumping off of the levelate ladder. Visualize, if you will, a large, blue, sparkling lake. Overhead drift fleecy, white clouds. The surface of the lake is calm. Surrounding it are great trees. Sounds of birds and animals create an atmosphere of peaceful familiarity.
      With this scene in your mind, remove, if you will, the qualifier, peaceful, from the concept of atmosphere. Though familiar, the atmosphere is now not necessarily peaceful. Decreasing the number of qualifications of the concept has increased the number of objects corresponding to it. There are more familiar atmospheres than just peaceful ones. Remove familiar from the concept of the place where we are in our minds, and the visualization grows even less distinct, while the number of objects to which it corresponds increases again. Continue removing qualifiers until we stand in our minds at simply lake, a singly qualified concept.
      Remove the qualifier, lake. The levelate ladder is left behind. You and I now face the featureless vastness of the unqualified concept, a concept, with zero qualifiers, that symbolizes all objects capable of symbolization.

      What can we do with this freedom? Are we destined endlessly to drift conceptually from nowhere to nowhere? Not at all. We have our conceptual vessel of field triates, outfitted for navigation in this very environment. A preliminary adjustment of our present position, though, is in order.
      We are setting out to explore primalate reality. The unqualified concept is our present location. Remove concept from the unqualified concept, and we reach (in concept) the unqualified. Here the distinction of the concept from the object that it symbolizes is critical. Now qualify the unqualified with the concept of reality, and we find ourselves, instead of at the concept of the unqualified concept, at the concept of unqualified reality.
      There is a quality of conceptual primalness about the unqualified concept, containing, as it does, all concepts, in an unformed state. Similarly, a quality of reality primalness exists concerning unqualified reality. I shall henceforth refer to unqualified reality as Primalas, thereby indicating its reality, infinity, and primalness.
      Dimensionless, knowing no beginning or ending, changeless, having no outside, Primalas, the primalate reality of all things past, present, and future, is fieldlike (or prefieldlike) to our view.

      The diamond ladder of universe reality ascends finalateward from Primalas, sparkling with the entwined powers of its upholding primordials. The progenital ocean of intermixed creativity rises, deepening, thickening, swirling, becoming the form and fabric of the streaming galaxies, whirling atoms, and countless things and beings physical, mindal, and spirital. This structurate -- total reality in all of its forms and phases -- is the reosphere, also called Reos.
      The reosphere is divided into four storys, called genonic levelates, or genolevelates. Each of these is subdivided into protoplane, synthoplane, and versoplane -- the genoplanes -- and some, further, into dynums and statums. All or any of these reospheric divisions are known as striatates and their presence as striatation.
      The reosphere's nether regions extend primalateward, ever primalateward, past even the first stirrings of space and potential form. The transmutating lateralities of the reosphere spread into dimensions never seen by physical eye. Two graphical renderings of the reosphere are the horizontal reosphere and the circular reosphere. In the horizontal reosphere, the striatates are horizontal stripes, primalatemost being bottommost. A reospheric periphery, called the reospheric wall, is, if shown, an encompassing rectangle or parts thereof. In the circular reosphere, the striatates are concentric circular stripes, primalatemost being innermost. The reospheric wall, if shown, is an encompassing circle or parts thereof.

      The combined reospheric wall and reospheric striatates, exclusive of the reality inside, is called the reospheric envelope. The reospheric envelope is not a reality. It is a geographic charting system to help us find our way among the realities of the reosphere and understand their many relationships.
      The term, Reos, specifies the reality within the reospheric envelope, not including the imaginary envelope itself. Reosphere, on the other hand, can designate Reos alone or the combination of Reos and the reospheric envelope. The concept of verticality as applied to Reos or to the reosphere translates to primalateward-finalateward, which in the horizontal reosphere is shown as graphical verticality and in the circular geosphere as graphical radiality.
      The primalatemost genolevelate is the inceptium, and the others, in finalating order, are the segmentium, condensium, and structium. These are alternately known, respectively, as the inceptive, segmentive, condensive, and structive levelates, also as Levelum Inceptus, Levelum Segmentus, Levelum Condensus, and Levelum Structus.
     

  Figure 2.2. The Genoplanes

     Differentiated reality begins in the dimensionless interior of the inceptium. This is the misty-chambered place of the inception of all things, the realitization of the primal properties, the inceptive fields. Some of these fields, the inceptons, finalevelate upward into the segmentium, where they intercombine their potencies and segment in clustered combinations as the space and charge fields of each dimension of reality; for example, the dimensions of physic and spirit. In the condensium, these dimensional fields condense into vast objects realitized in the different dimensionalities. In the finalatemost genolevelate, the structium, crystal-latticed consummation-suite of the reosphere, these multi-galaxy-spanning objects interassociate as prototons in immense triates, structurates that each comprise a dimension, or universe.
      New qualities emerge to the light of existence in each genolevelate, urged into being through a restive process known as genistration. Genistration wears a different face in each genolevelate. No matter what its manifestation, however, genistration always results from the same two interacting factors. The first is a process called transessentiation, which is the translevelate transmission, without alteration, of properties called essentiates. The second is a process called interessentiation, which is the intercombination of these essentiates. Genistration is thus a genolevelate-specific transessentiative-interessentiative transformation of realities as they traverse a genolevelate. Genistration in Levelums Inceptus, Segmentus, Condensus, and Structus is called inceptration, segmentration, condentration, and structration, respectively. The qualities, or categories, that emerge into being in a particular genolevelate through genistration are called the genates of that genolevelate.

      The central portion of the reosphere is the transium, which consists of the two bounded, or inner, genolevelates. These transummatic genolevelates are Levelum Segmentus and Levelum Condensus. The transium is a bridge connecting together the primalatemost regions and the finalatemost reaches of reality -- the two unbounded, or outer, genolevelates. These are Levelum Inceptus, dropping without limit into the reosphere's plumbless primalaties, and Levelum Structus, climbing endlessly into the reosphere's far finalities. The transium is a transmutational realm in which irresistible forces impel the realities of primality to transmutate into those of finality. The unbounded levelates are immutational in this sense.
      Levelum Segmentus is the transition between Levelum Inceptus and Levelum Condensus. Levelum Condensus is the joiner of Levelum Segmentus and Levelum Structus. This process of a given transummatic genolevelate functioning as the mutual conformer of its two neighboring genolevelates is called duoforming. In the two immutational genolevelates, genistration is not perceivable except as the regular operation of the intratriatal processes.
      The inceptium and the structium are the places where infinity manifests directly, with no intermediary, as triates. In the inceptium, the Infinite manifests, unpresaged, as the single inceptive triate, which has no manifest primalates. In the structium, the Infinite manifests, unrepercussed, as the several structive triates, which have no manifest finalates. In the transium, however -- the segmentium and the structium -- duoforming vibrates through the inner genolevelates, revealing new relational structures. Segmentration and condentration are the transmutational, or transummatic genistrative, processes and are known as transummation.

      One can follow the genistrative processes of inceptration and structration by perceiving triatons in terms of essentiates, transessentiation, and interessentiation. Protoessence is that shimmering, interlevelate-traversing quality of a prototon that is carried up into versotons that are versoplanic projections of that prototon. Protoessence can appear in three forms, each an essentiate: focalessence, diffluessence, and multessence. The quality, focalateness, with which you and I are familiar, which resides in focalate, actate, and structate alike, is the protoessence known as focalessence. A centrate is a focalessence embodied at the versoplanic levelate as the versotonic projection of a focalate, which is focalessence embodied at the protoplanic levelate. Similarly, an omnate is a versoplanic diffluessence and a periphate is a versoplanic multessence. In considering a versoton to be the versoplanic projection of a prototon, one understands that the prototon's protoessence -- not the prototon itself -- is replicated in the versoplane.

      Let us direct the eyes of our imaginations into the inceptium. The three inceptive genoplanes, called the inceptoplanes, are named Protoplanum Inceptus, Synthoplanum Inceptus, and Versoplanum Inceptus. In this hushed place of reality summoning, Primalas manifests as the Inceptive Triate. This primal tristructurality, a field triate, is named Inceptum. Primalas is the unifier of Inceptum as a triunity. Thus, Primalas resides outside of Inceptum yet expresses in and as Inceptum. Primalas is Inceptum and yet is more than Inceptum -- as is true regarding any unifier and the unity that it brings into being.
      Inceptum -- primal triate, sole reality occupant of the inceptium, the wellspring chamber of reality, is an association of unlimited reality fields, the eleven feldic (field) inceptive triatons. Primalas manifests in different aspect in each of Inceptum's three inceptoplanes. Primalatemost, in the inceptive protoplane, is Primalas -- Inceptum -- as THREE, the inceptive prototons, primal essence of focalateness, diffluateness, and multiateness. The inceptive focalate, diffluate, and multiate are named Focalum Inceptus, Diffluum Inceptus, and Multium Inceptus, respectively.
      In Synthoplanum Inceptus, Primalas realitizes as ONE, the inceptive synthoton, a single field. The inceptive synthoton is designated Synthum Inceptus.
      Primalas immanends the inceptium's versoplane as SEVEN, the inceptive versotons. The seven inceptive versotons, also called the inceptons, manifest, in their feldic realities, the diverse natures of the three inceptive prototons in single and combined aspect. The inceptons, in numerical order of their respective versotonic designators, are: (1) Centrum Inceptus, (2) Omnum Inceptus, (3) Periphum Inceptus, (4) Actum Inceptus, (5) Interactum Inceptus, (6) Reactum Inceptus, and (7) Structum Inceptus.

      In addition to their triatonic appellations, the seven inceptons possess individual names designating their respective natures. First among the inceptive monotrons is the inceptive centrate, Patternum, the pattern of all reality, the inceptive versotonic focalessence. Second among the monotrons is Vitalum, a vitalizing presence. Vitalum is Inceptum's omnate, the versotonic diffluessence. The last of the three primary inceptonic versotons, Polyum, is the inceptive versotonic multessence, the periphate, a multiply constituted reality. The monotronic, duotronic, and treotronic inceptons are also referred to as the monoinceptons, duoinceptons, and treoinceptons, respectively.
      First among the three inceptive duotrons is Latentum, a pattern of vitalization, the inceptive versotonic focalessence-diffluessence, or actate. Next is Malleum, malleability to the superimposition of a pattern, the inceptive versotonic focalessence-multessence, the interactate. Last is Articulum, an articulating of diverse realities, the inceptive versotonic diffluessence-multessence, the inceptive reactate.
      The seventh and final incepton, the single treotron, the sumotron, is Primalum. Primalum is the presence of Primalas manifest in Versoplanum Inceptus as the versotonic focalessence-diffluessence-multessence, the inceptive structate. Primalum is the experientialization of the triatal unifier, Primalas.
     

  Figure 2.3. Inceptum

Those three inceptons whose basic nature, or inceptribute, involves a unification of diversity are called originons. These are Polyum, Articulum, and also Primalum, which is constitutionally the unification of Polyum and Articulum. The four non-originons are called derivons; they include Vitalum, Patternum, Latentum, and Malleum.

      The inceptons function also in the next finalateward genolevelate from Levelum Inceptus -- that is, in Levelum Segmentus. There they participate in segmentive genistration, segmentration. Like inceptration, segmentration is a combined transessentiation-interessentiation. But segmentration is based on the inceptons as prototons, not as versotons -- as initiators, not as products. A reality, when functioning in the striatate finalateward of its identifying versoplane, is different than when functioning in its natal versoplane. Not subject to being created in that finalateward place, or estate, its role there is to be a fully-existent party to the creation of another reality. Though it is constitutionally the same reality in both levelates, it is renamed in translevelation to indicate its different function (and potencies) and, through the magic of taxonomy, advanced from the status of a versoton of its identifying triate to that of a prototon of the finalateward triate.

      You and I must expand our concept of fields and field relationships if we are to use our conceptual vessel to transport us in a direction finalateward from Levelum Inceptus. Picture in your mind, if you will, a volume of clear water and a separate volume of clear oil. Each is featureless. Mentally mix these two fluids together and stir them. Features appear in their combination: tiny oil beadlets suspended throughout the extent of the water. In their interactions, the water, oil, and water-oil correspond to a space field, a charge field (also known as a force field), and a continuum field, respectively.
      A space field can encompass individual segments of a charge field, reality tensions being produced in each field and in their combination. The combination of a space field and a charge field, a continuum field, can be produced as a duotronic versoton in an appropriate triate. A space field and a continuum field can also be referred to as uncharged space and charged space, respectively.

      Segmentration is a two-dimensional categorization scheme of the segmentive versoplane that involves vertical differentiation by horizontal levelate (called dynum) and horizontal differentiation by vertical function (called morphate). The realities being placed into these categories are the segmentive feldic protoessences. Dynums and morphates are the segmentive genates, the segmates.
      The two dynums striatating Versoplanum Segmentus lie one above the other. These are, in finalating order, the segmentive versoplane's superdynum and maindynum. They are named Superdynum Versoplanum Segmentus and Maindynum Versoplanum Segmentus, respectively.
      In the segmentive versoplane, diffluessence is qualitatively neutral but quantitatively active. Thus, like water added to a chemical or like resistance added to an electrical current, diffluessence can function in conjunction with other protoessences as a diminisher of those protoessences, attentuating their function. Dynation, or vertical segmentration, is based on the action of this diminisher, which is capable of causing one or both of the other protoessences, when associated with it as a composite field in the segmentive versoplane, to transdynize finalateward.
      Morphation is based on the action of focalessence and multessence. Both focalessence and multessence are quantitatively neutral but qualitatively active. These protoessences are analogous to the chemical or to the electrical current in the examples above. Singly or jointly designated an establisher, as protoessences they realitize properties and reactions within a given levelate.

      Visualize, if you will, a segmentive triate: that is, a field triate in Levelum Segmentus. Its three protofields, the prototons, occupy the protoplane and call into being, through their protoessences, the derivative realities finalateward of them.
      Now move your inner gaze finalateward with me, into Versoplanum Segmentus. See before us in the primalatemost dynum -- the superdynum, Superdynum Versoplanum Segmentus -- the superfields. The superfields are the four versofields that are not multitrons containing diffluessence. Next finalateward, still in the segmentive versoplane, we encounter the most finalate of the two segmentive dynums, Maindynum Versoplanum Segmentus, levelate of the mainfields. Each field here is an association of superfield and diminisher.
      Focusing our visualization so that vertical differentiation blurs into imperceptibility, we view the functional categories of morphation, or horizontal segmentration. See there, the function of focalessence, equivalent to the establishment of a space field, as it supplies the pattern, or set of points, into which multessence can be configured. The responding multessent field is a charge (force) field, which takes on the patterns of the space field. The combined action of focalessence and multessence is a continuum field, while the unassociated action of diffluessence is termed a transit field. The four morphates are the four fundamentals of dimensional existence: space, charge, continuum, and transit.

  Figure 2.4. Segmentration

      The morphatal and dynal descriptors completely identify any segmentive versoplanic manifestation of the protoessences. Consider, for example, a centrate. A centrate is versotonic focalessence: space in morphatic identity and super in dynal identity. Superspace. In the segmentive versoplanic superdynum, the monotrons -- centrate, omnate, and periphate -- that is, versotonic focalessence, diffluessence, and multessence, respectively are the superspace, supertransit, and supercharge fields, respectively. Also in the superdynum, the interactate -- the composite versoplanic focalessence-multessence secondary versotonic field -- is the supercontinuum field.

  Figure 2.5. Structure of the Segmentive Levelate

     Except for the supertransit field, the realities of the maindynum are the realities of the superdynum attenuated for finalateward function by the addition of the diminisher, diffluessence, to each. In the maindynum are the versotonic focalessence-diffluessence (centrate-omnate) field, the versotonic multessence-diffluessence (periphate-omnate) field, and the versotonic focalessence-diffluessence-multessence (centrate-omnate-periphate) field, known, respectively, as the mainspace field, the maincharge field, and the maincontinuum field.
      The superfields are changeless, absolute realities, for they are undiminished inceptons, grounded directly in Primalas. The mainfields are the superfields in attenuated function, embodying change (therefore time) and finiteness.

      A given morphate (except a transit field) encompasses two partate fields, one in the superdynum and one in the maindynum. The two versotonic fields in each such pair are identical to each other except that one, by virtue of association with qualitatively neutral diffluessence, exists just finalateward of the other. Such a dilevelate composite of the same field at two adjacent levelates, unified in its establisher, is a difield, a special case of a vertifield, also known as a complex field.
      Similarly to complex numbers, vertifields contain separate components that in some respects can be manipulated together without losing their separate identities, producing no single resultant field. Some combinations of vertifields can, however, like multiplication of complex numbers, produce separately combined components in the resulting vertifields. In contrast to vertifields, single-levelate fields are simple fields (which can also be visualized as monofields, single-levelate vertifields).
      Within a segmentive field triate, the space field is the difield comprising the combination of the superspace field and its immediately finalateward mainspace field, the former being the versotonic focalessence (centrate) and the latter the actate, which is the versotonic focalessence diminished by the versotonic diffluessence. Similarly, the charge field is the combined supercharge field and maincharge field. The continuum field is the vertical combination of the supercontinuum field and the maincontinuum field. The transit field is a monofield consisting of the simple supertransit field.

      Our conceptual vessel is now outfitted for our first finalating ascent from the inceptive levelate, where we have been drifting motionlessly. Turn your inner gaze with me, if you will, to Versoplanum Inceptus, Inceptum's topmost inceptoplane. Here are Inceptum's timeless, unchanging versotons, the inceptons, ready to ascend to the more finalateward genolevelates to bring forth reality as you and I know it.
      There. See, up in the Aurora Borealis heights of Versoplanum Inceptus, arranged in a circle except for one, which is the hub, the seven inceptonic fields, vibrating, crowding the ceiling of inceptiveness. As they rise up and through the uttermost limits of their natal versoplane, they lance out as seven unique reality fields. Vertical planes of limitless extent, appearing from below like radiant spokes, their ascendings are twisting ribbons, the DNA of infinity intertwining in kaleidoscopic combinations as field triates stretching apart the nothingness to make room for the subinfinite realities lying deep within them.
      Watch as they break free from the inceptium. See their ascent into the segmentium. Let us follow these rising, finalating fields into Levelum Segmentus, entering the receptive reaches of Protoplanum Segmentus. Observe how here the inceptons have become prototons. See the ponderous curtain of reality that is Patternum, how it is urged at this point in its finalating ascent, by the conjoining persuasion of neighboring Articulum, to associate its characteristics with those of Articulum and with those of the receptive reality that is Malleum to form, through cooperation as prototons, a field triate known as Physium, the Segmentive Physical Triate. Within the segmentive levelate exist multiple triates. Each segmentive triate, born of a unique triune association of inceptonic parents, is the primalate of a unique genus, or segmented family. All segmentive triates share a common protoplane, synthoplane, and versoplane: Protoplanum Segmentus, Synthoplanum Segmentus, and Versoplanum Segmentus, respectively.
     

  Figure 2.6. Physium

     Transummation -- segmentration or condentration -- is a transformative process in a given transummatic genolevelate that identifies that genolevelate's protoate with the immediately primalateward genolevelate's versate and that genolevelate's versate with the immediately finalateward genolevelate's protoate. Prototons in a given transummatic genolevelate are also versotons in the next primalateward levelate, while versotons in a given transummatic genolevelate are also prototons in the next finalateward levelate. It is as if a given transummatic genolevelate really does not exist but is comprised of parts of its two neighboring genolevelates, which extend into its area. This is the meaning of duoforming.
      Since the direction in which you and I are moving in concept in our vertical traversal of the reosphere is finalateward, we shall categorize, within a given genolevelate, only the finalating aspect of duoforming. We shall visualize genistration within a traversed genolevelate of the transium to be a categorization of that genolevelate's versoplanic protoessences into genates as applied to the next finalateward genolevelate's protoplane. Prototons of the traversed genolevelate will be considered to be unchanged as they were produced in the immediately primalateward genolevelate and thus will not be categorized among the genates. They will have been accounted for genistratively as genates of that primalateward genolevelate.

      New striatates appear in each successive versoplane of the transium; that is, as horizontal categories (rows) in each transummatic genistration. Physium's prototons are Patternum as Focalum Physius, Articulum as Diffluum Physius, and Malleum as Multium Physius. The physial versotons as versotons are denominated as belonging to genus Physius. As morphates, however, in accordance with the methodology of transummatic genistration, they are denominated as belonging to genus Physicus, which realitizes finalateward of Physius, in the structium (and reaches its genal name back down, as you and I shall see, into the condensium, just finalateward of the morphates).
      Thus, among the superfields of Physius are Centrum Physius, Omnum Physius, and Periphum Physius as Superspatium Physicus (physical superspace), Supertransitum Physicus (physical supertransit), and Superfortium Physicus (physical supercharge), respectively. The final superfield is Interactum Physius as Supercontinuum Physicus (physical supercontinuum).
      The three physical mainfields are: Actum Physius as Mainspatium Physicus (physical mainspace), Reactum Physius as Mainfortium Physicus (physical maincharge), and Structum Physius as Maincontinuum Physicus (maincharged physical mainspace, or the physical maincontinuum).
      The four physical vertifields -- vertimorphates -- are: Spatium Physicus, with components Superspatium Physicus and Mainspatium Physicus; Fortium Physicus, consisting of Superfortium Physicus and Mainfortium Physicus; Continuum Physicus, the vertifield consisting of Supercontinuum Physicus and Maincontinuum Physicus; and the monofield Transitum Physicus, consisting of Supertransitum Physicus.

      From the point of view of time and space, there is a grand excitement in the segmentive levelate, the place on the ladder of reality that hovers on the threshold of the very birth of the realities called objects. To cross this threshold, to ascend to the next finalateward levelate and witness the birth of objects in primordial fields, requires that we first provide some enhancement to our conceptual craft.
      Unlike a horizontally unassociated field, or homofield, a continuum -- a heterofield consisting of horizontally associated fields -- has (internally defined) features: location, extent, form, size, direction. Unassociated, the charge and space fields of a continuum cannot be measured in terms of one another. Associated in a continuum, one is measured not by the size, but by the number, of elements of the other encountered during movement in a given direction.
      Charge elements can be visualized as dimensionless points. Aggregation of charge elements has no meaning unless within a contrastive reality that can set off the aggregate outline and give it effective form and size by providing interruptions between its partate point charge elements. For an aggregation of charge elements to exist in space, each element must be a distance from the others or all would coincide as a collective, dimensionless point.

      Forms, actual or potential, are collections of points and can exist only in charged space; features for form definition do not exist in homofields, even in uncharged space. Actualized form, exclusive of any colevelate pattern aspect, is referred to as substance. Objects are shaped substance. Substance consists of interspersed space elements and charge elements. When examined microscopically, substance is seen to contain space as well as to occupy space: without space separating the charge elements within substance, all the charge would collapse into a dimensionless point and the substance could not exist. Distance in space is measured in terms of objects, actualized forms used as measuring rulers.
      Objects -- bounded substance -- can combine with space as partates of more overateward substance at increasingly overate levelates. A highly charged body like a dark neutron star contains relatively many charge elements with respect to its content of space elements. A weakly charged body like a rarified gaseous nebula contains relatively more internal space elements.
      Visualize once more, if you will, the oil-water mixture that you and I used previously as an analogy for a continuum field. The oil droplets are small, uniform, and evenly distributed throughout the water. Suppose now that you and I decide to create, in our imaginations, an object within -- and from -- this metrically arranged, unoccupied mixture. Mentally we coax a group of neighboring oil droplets to move closer together. Then we arrange the selected group into a shape observable from a distance as an object -- a geometric sculpture or an animal shape.

      An object is a bounded portion of a space-differentiated charge field (including the space between the charge elements), similar to this imaginary consolidation of a group of adjacent oil drops (and water) into a patterned outline in a water-oil mixture corresponding to a continuum. In a condensive triate, a focalate, called a pattern field, or patternate, can impress a pattern onto a continuum multiate, called an impression field, or impressate, to produce a space-differentiated charge, an object called a foundate, as the multo-unity.
      The singlatic periphatal cap of a fondatal multo-unity is an object and the pluratic multo-unital base, the fondatal multiate, a field. Though we call a foundate an object, it is really a field-object. You and I, accustomed to objectate reality (objects), can view the objectate periphate of the field-object multo-unity as the foundate, though we know that the multiate, feldic in nature, is also a part of the foundate. Patternates and impressates, the immediate precursors of objects, are referred to as objates. An object is a shaped piece of a continuum. A dimension is simply a continuum. In its larger sense, a dimension or continuum is also all of those objectate realities condensed out of, and inhabiting, the continuum, which is thus the fabric of their being.
      Subsience classifies whether the stuff of a given reality is a field, an object, or a combination of the two: a field-object. A triate's subsience is determined by the subsience of its multiate and its periphate, which are the primalate and finalate phases, respectively, of the triatal multo-unity. A triate possessing an object multiate and an object periphate is an object triate. A triate subsient as a field in its multiate and also in its periphate is a field triate. A triate possessing a field multiate and an object periphate is a field-object triate. The triatal multo-unity in these three cases is an object, a field, and a field-object, respectively.

      Let us direct our minds into Levelum Condensus, into Protoplanum Condensus. Here, the prototons are the former segmentive versofields. In their place of birth -- Levelum Segmentus -- they realitized in the two versotonic dynums: the superdynum and the maindynum. Since their interactive capabilities are dynized, the dynal striatations that contain these fields travel finalateward with them to divide the realityscape of Protoplanum Condensus.
      Condentration -- condensive genistration -- classifies the condensive versotonic protoessences into vertically differentiated horizontal levelates, or rows, called statums, and horizontally differentiated vertical functions, or columns, called foundates.
      As you and I shall see later, the statums are brought about by interdynal relationships and can be arranged in a primalateward-finalateward order in accordance with the dynums that variously produce them. From primalatemost to finalatemost, the statums realitized in Versoplanum Condensus are four in number and are, in order, the ordinative, exemplative, emulative, and advocative statums. These versoplanal condensive statums are named Ordinostatum Versoplanum Condensus, Exemplostatum Versoplanum Condensus, Emulostatum Versoplanum Condensus, and Advocostatum Versoplanum Condensus, respectively. In accordance with transummatic genistrative methodology, the foundates are named after the prototonic identities that they will assume in the next finalateward genolevelate, the structium. Their title in the condensive statum is focalate, diffluate, and multiate, referring not to their condensive triatonic identities but to their structive triatonic roles. Each rectangular cell of condentration, condensive genistration, defined by the statal and fondatal condensive genates -- the condentates -- is filled by a protoessence.

  Figure 2.7. Structure of the Condensive Levelate

     The fourfold statumization of the condensive foundates comes about as follows: Condentration, the transforming of fields into objects, is through the interaction of a pair of objates: patternate and impressate. These objates, prototons in the condensium, are the versotons of the segmentium. Since a given condensive patternate or impressate occupies two adjacent dynums and thus constitutes a difield, the interaction of a specific difeldic patternate-impressate pair as prototons through the conjoining action of a monofeldic diffluate occurs in four resultant versotonic phases, the statums.
      The ordinative statum is the levelate of the foundates objectized by a superfield patternate and a superfield impressate. The exemplative statum realitizes through the interaction of a superfield patternate and a mainfield impressate, or continuum. The emulative statum is primalate in a maincontinuum and a mainfield patternate, and the advocative statum in a supercontinuum and a mainfield patternate. Thus, two statums realitize in the supercontinuum and two in the associated maincontinuum, one statum in a given continuum based on a superfield patternate and one on a mainfield patternate.

  Figure 2.8. Dynal Basis of the Statums

      Foundates are not true objects, as you and I perceive objects; they are proto-objects: archetypical objects underlying the derivative realities that we recognize as objects. Foundates are pure overates, not being composed of any partate objects. They partake of characteristics of fields as well as of objects. Derived from boundless fields, they, too, are boundless, or potentially so. Each foundate is quadristatous, a gradated structurate with components existing in the four statums. The realitizing of the four statums is equivalent to the combining action, in producing them, of four nonstatumized identifying triates.

  Figure 2.9. Condentration

     The seven versotonic fields produced by a single segmentive field triate are sufficient to constitute the protoate of three condensive field-object triates. The three resulting identified foundates, one realitized in each field-object triate, are destined collectively to join together as the prototons of a single object triate deriving from their shared genus. In each condensive field-object triate, the impressate is always that continuum vertifield produced by the segmentive field triate, while the diffluate is the segmentive transit field and the patternate is the segmentive vertifield whose protoessence sponsors the type of prototon the field-object triate objectizes as its fondatal periphate. The space field's establisher is focalessence; therefore, this field as patternate produces an object focalate. The charge field, protoessent as multessence, functions as patternate to produce an object multiate. The transit field's diffluessence, functioning as patternate, gives rise to an object diffluate.

      With the concept of field-object triates incorporated in our vessel of conceptual transport, you and I can now ascend from our present position in the segmentive levelate into Levelum Condensus. Like icebergs precipitating in arctic waters, physical objects float in the condensive genolevelate, their existence woven out of their primalate fields of nativity by the objectizing transmutations of the condensive field-object triates.
      We enter the condensive protoplane, Protoplanum Condensus. Multiple triates inhabit the condensium, ascending in parallel through its condensoplanes. See the vertifeldic versotonic morphates from Levelum Segmentus, prototons here, fountains of reality spilling their creative potentials finalateward from the two condensive protoplanic dynums, named Superdynum Protoplanum Condensus and Maindynum Protoplanum Condensus.
      Among the morphates arriving in the condensium from the segmentium, you and I espy the physical morphates: Spatium Physicus, Fortium Physicus, Continuum Physicus, and Transitum Physicus. These physicalities associate together in Protoplanum Segmentus in various combinations as the feldic prototons of three condensive field-object triates. The fondatal objects created in these triates, one as periphate in each of the three condensive physical triates, are destined to join together finalateward in the structium as the focalate, diffluate, and multiate of a single object triate. The structive triate of their joint prototonic sponsorship will be named Physicum and will be the entire physical universe. The reason you and I must look ahead at this time to the structive role of the foundates is that these future structive prototons will be known in the structium as Focalum Physicus, Diffluum Physicus, and Multium Physicus; therefore, the triates here in Levelum Condensus that realitize them as their versotonic periphates are denominated Focophysicum, Difflophysicum, and Multophysicum, respectively.

      The diffluate in all three physical condensive triates is Supertransitum Physicus, a monofield. The impressate, or condensive multiate, in all is Continuum Physicus, a difield. The patternate -- the condensive focalate -- of the condensive triate Focophysicus, Difflophysicus, and Multophysicus, respectively (whose triatal periphate is the foundate Focalum Physicus, Diffluum Physicus, and Multium Physicus, respectively) is Spatium Physicus, Transitum Physicus, and Fortium Physicus, respectively.

  Figure 2.14. Multophysicum, showing Multo-Unity

      See the fourfold interaction of each dual-dynized protoplanic patternate-impressate pair as it produces its quadruple-statumized versoplanic fondatal offspring. Because of the interdynal and intradynal interactions of the condensive prototons, each condensive versoton possesses a component in all four statums. Periphum Multophysicus, for example, is a collective name signifying four different periphates; that is, four different foundates: Ordinoperiphum Multophysicus, Exemploperiphum Multophysicus, Emuloperiphum Multophysicus, and Advocoperiphum Multophysicus. Each of the three condensive physical foundates, because it is statumized, is really four monostatal foundates. Twelve monostatal physical foundates, therefore, emerge finalateward from the condensium.

      Before we finalevelate from the condensium, you and I must familiarize ourselves with the striatations of Levelum Structus. Each structive triate's prototons, which arrive from the condensium, are quadruply statumized. So, also, are the resulting condensive triatal synthotons and versotons. Each structive statum possesses a full complement of physical triatons -- protoate, synthate, and versate -- comprising a triate completely contained within that statum. You and I could visualize the twelvefold striatation of Levelum Structus either as four statums, each divided into three genoplanes, or alternately as three genoplanes, each divided into four statums. Let us adopt the former visualization: statums as major condensive versoplanic striatates.
      The four structive statums, in finalating order, are: Statum Ordinus, Statum Exemplus, Statum Emulus, and Statum Advocus, also known as the ordinium, the exemplium, the emulium, and the advocium, respectively. The genoplanes of Statum Ordinus are Protoplanum Ordinus, Synthoplanum Ordinus, and Versoplanum Ordinus. Statum Exemplus' genoplanes are Protoplanum Exemplus, Synthoplanum Exemplus, and Versoplanum Exemplus. In Statum Emulus, the genoplanes are Protoplanum Emulus, Synthoplanum Emulus, and Versoplanum Emulus. And the advocostructive genoplanes are Protoplanum Advocus, Synthoplanum Advocus, and Versoplanum Advocus. (These statal designations could more correctly contain a further reference, designating the structive levelate, since the versoplane of Levelum Condensus also resides in the four statums. Unless otherwise noted, however, all statal designations unqualified by genolevelate identifier refer to Levelum Structus, whose protoplane is the versoplane of Levelum Condensus.)

  Figure 2.16. Structure of the Structive Levelate, Genoplanes Dominant

     Let us now move finalateward, in our visualizings, from Levelum Condensus, where until now we have been drifting in concept, into Levelum Structus. See hovering here in the structive levelate Physicum, the Structive Physical Triate, which encompasses all objectate physical reality. The protoate of this boundless structurate are the physical condensive foundates, here realizing the great purpose of their existence.
      A closer look at Physicum reveals its statumized constitution. See the prototons of the physical universe arranged in the four vertical statums, each statum a complete physical creation, or universe, each individually unified in its own triate of consummation.
      Occupying the most primalate structive statum, Statum Ordinus, is the Ordinative Physical Triate, Ordinophysicum, with subtriatal planes Protoplanum Ordinophysicus, Synthoplanum Ordinophysicus, and Versoplanum Ordinophysicus. These subtriatal planes are congruent with the genoplanes of Statum Ordinus but do not apply in other dimensions than the physical -- more correctly, than the ordinophysical. Here in Statum Ordinus, Focalum Ordinophysicus, objectized as superpattern in a supercontinuum, weaves its configurations into the receptiveness of Multium Ordinophysicus, similarly objectized, through the powerized scepter of Diffluum Ordinophysicus, creating the ordinophysical universe.
      Next primalateward, in Statum Exemplus, Focalum Exemplophysicus, Diffluum Exemplophysicus, and Multium Exemplophysicus bring into being and sustain the total of exemplophysical reality, inscribing their superpatterns into the physical maincontinuum through the Exemplative Physical Triate, Exemplophysicum. In Statum Emulus, the Emulative Physical Triate, Emulophysicum, creates and upholds the universum emulophysicus as mainpattern inscribed in the maincontinuum. And finalatemost among the statums, in Statum Advocus, the Advocative Physical Triate, Advocophysicum, creates and upholds all of advocophysical reality as mainpattern configuring the supercontinuum.

      Through the turnings of the universe flows a great current of realitization. Issuing from an unseen source, it expands, bursting, filtering upward, outward, lighting the stars in their black-velvet backdrops. As a gushing fountain it ascends into the worlds and their multitudes, stirring in them the vitalizing trumpet notes of infinity and the universal rhythms of eternity.
      The four universes of genus Physicum, though each separated from the others by the profound isolation of unsharable space, substance, or form, are imbued by their common primalates with this flowing reality continuity. Each progressively finalateward statum is realitized as a singularly diminished version of the previous statum, differing only in the increased or decreased presence of Articulum in the vivifying patterning or sustaining continuum of its being.

      Physicum is a single triate; therefore, the statums, conceptual divisions of Physicum, are perfectly coordinated. The functional effect of statal conceptualization is that each of the more primalate statums is the source, pattern, and upholder of the more finalate statums.
      Look at the vast mechanism of the structive physical levelate, at the interstatal connections through which reality factors are ceaselessly transferred. See the establishers shared by a given statum with its immediately primalateward statum. Through this relationship, each statum derives its being from its primalateward statum, which it reflects in its existence and under whose control it thereby functions. Within the context of physical reality, the ordinative, exemplative, emulative, and advocative statums of Levelum Structus can be referred to as the ordinophysical, exemplophysical, emulophysical, and advocophysical statums, respectively, containing within their striatatal boundaries, as they do, the realities of the physical universes so named. These statums, congruent with the structive statums within the borders of the genus physicum, are designated Statum Ordinophysicus, Statum Exemplophysicus, Statum Emulophysicus, and Statum Advocophysicus, respectively.

  Figure 2.24. Physicum, showing Multo-Unity and Statums

      See there, the ordinophysical statum, the most primalate physical reality, a tapestry of superpattern on a supercontinuum fabric. This physical statum is the model for all the other physical statums. One might consider that the emulophysical statum, with its doubly diminished realities of mainpattern woven into maincontinuum, would be the last finalateward reach of reality up from the superrealities. But in traversing the statums by changing the dynum of one objate at a time, ordinophysical-to-emulophysical finalation can take either of two lateral paths: the exemplophysical or the advocophysical -- the first a diminishment of continuum, the latter of pattern, from superfield to mainfield. In either path, this leaves one statum beyond the emulophysical: either the advocophysical or the exemplophysical, depending on the path one follows from the ordinophysical.

      Interstatum finalation can be viewed as a circular process. From any statum, one can cyclicly and repeatedly traverse all four statums in sequence by changing, for each statum jump, only one of the field dynalities -- mainfield or superfield -- of either the patternate or the continuum. Beginning at the ordinophysical statum, with patternate and continuum both superfields, one has only to diminish the continuum to the mainfield dynum to be transported to the exemplophysical, where the patternate, as in the ordinative, is a superfield but the continuum is a mainfield. Diminish the patternate as well and one arrives at the emulophysical. Undiminishing the continuum, one enters the advocophysical, from which primalation to the ordinophysical can be accomplished by undiminishing the patternate.
      In progressing from the ordinophysical around the circle in either direction, the emulophysical is not the last statum reached, but the next-to-last. In either direction, the emulophysical is a necessary forebear of a statum with either a more primalate pattern or a more primalate continuum. The ordinophysical universe, realitized exclusively in and from superfields, is a changeless, or absolute, physical reality; the emulophysical, knowing only mainfields, is an evolving, or finite, physical reality.
      Intervening between the ordinophysical and the emulophysical is the exemplophysical or, alternately, the advocophysical, each a mix of superfield and mainfield. The first of these is "pre-evolutionary" and the latter "post-evolutionary," each of them being superfinite, but subabsolute. The exemplophysical conveys the realities of the absolute toward the finite, and the advocophysical stretches the realities of the finite toward the absolute. You and I, time-oriented beings, will take the post-evolutionary to be finalateward of the pre-evolutionary. Thus, this is the basis of the primalateward-finalateward order of the statums: ordinative, exemplative, emulative, advocative.

      As one traverses the statal cycle, one begins and ends at Statum Ordinus, which therefore possesses two phases: an immutable phase preceding Statum Exemplus and an evolutionally consummative phase following Statum Advocus. These phases of ordinativity are denominated originativity and destinativity, respectively, and comprise Statum Originus and Statum Destinus, respectively.
      Realities occupying the exemplative and advocative statums are transcendental with respect to the finite, since each has a portion of its being in the finite maindynum and a portion of its being in the superfinite superdynum. Realities occupying the ordinative statum, realitized exclusively in superfields, do not transcend the finite, for to transcend an estate a reality must have some aspect of its being in that estate. In a larger view of the statums, the exemplative and advocative statums are one ovrastatum, Statum Transcendus, the realm of transcendativity, also known as the transcendium.
      In each statum, Multium Physicus encompasses many finalating levelates between its function as the pre-existential pluratic multiate of physical reality -- equivalent to a statum-specific continuum just finalateward from the supercontinuum or maincontinuum -- and its finalate function as the experiential singlatic periphate of all physical reality.
      These levelates each encompass the entirety of Multium Physicus within a statum, consisting of progressively overating elements of the multiate. In the emulative statum, Multium Emulophysicus, a shaped continuum, is a multocontinuum denominated Multocontinuum Emulophysicus. Any fondatal multiate, in its quiescent, or unenstructurated, phase, is a multocontinuum. Possessing mixed space and charge elements as its elements, as patternated by its charge component, Multocontinuum Emulophysicus as a multocontinuum gives way to Multium Emulophysicus as a multiate in evolving phases, called structoplanes, incorporating progressively overateward elements: electron, atom, crystal, substance, planet, solar system, and nebula. All electrons, for example, comprise a single structoplane of Multium Emulophysicus. Thus, it is literally true that were one to partate ever smaller, one finally would enter the smallest object, an element of the multocontinuum, and emerge into vastness -- the limitless space or boundless charge field behind the sustaining continuum that is primalate to the multocontinuum.

      In addition to the emulative levelate, the ordinative, exemplative, and advocative continuums -- multiates -- progressively enstructurate from multocontinuums toward their finalate periphates in their multo-unities. The structive multiate thus is not visible to you or me in its multocontinuumal phase as Multocontinuum Emulophysicus, but partates of it become increasingly visible as it leaves the realm of the microscopic and approaches our levelate of enstructuration, the sub-planetary structoplane. Then, having encompassed us, it swells into more overateward levelates, entering the scale of the astronomical and fading from view again, this time into the mammoth invisibility beyond astronomicality, as Multium Emulophysicus.

      As the levelate ladder ascends from Levelum Inceptus, it branches. You and I have explored only one of these rising branches, which becomes total physical reality. Each of the three monoinceptons manifests a certain activeness, where the three duoinceptons are reactive in nature (Primalum, the inceptonic structate, standing unique as the inceptive versotonic presence of Primalas; that is, as Primalas experientialized).
      Each monoincepton makes a natural pair with a particular duoincepton, leading to three monoincepton-duoincepton pairs. With Articulum as the joining diffluate field of each pair, this pairing culminates in the protoate for three segmentive field triates.

      Travel with me in the conceptual craft of our construction, if you will, back down the levelate ladder to Versoplanum Inceptus, genoplanic containment of Versum Inceptus, the evolved, incepton-studded versate of all reality. Previously, from here, we finalevelated upward to the Segmentive Physical Triate (Patternum, Articulum, Malleum), Physium, within whose segmentrative fields realitizes the universum physicus. (Note that triatal prototonic specifications are always in the order: focalate, diffluate, multiate).
      Two other segmentive triates of this type (characterized by a monoincepton as focalate plus Articulum as diffluate plus a duoincepton or duoinceptons as multiate) remain to be explored: (1) Vitalum, Articulum, Latentum and (2) Polyum, Articulum, Latentum-Malleum (a compound multiate).
      Each of these segmentive triates finalevelates to triates and realities at exactly the same striatatic levelates that you and I encountered in the physical ascent. This produces three parallel universes spanning parallel uprisings of the levelate ladder, unified in Inceptum's, Synthum Inceptus, the inceptive synthoton -- Primalas as ONE -- and divergent in the inceptive versotons, Versum Inceptus -- Primalas as SEVEN. One of these is the physical dimension, one the mindal, and one the spirital.

      Hovering in concept in Versoplanum Inceptus, you and I can see above us, as before, the spiral ribboning of inceptivity, in its genesis of twistings, turnings, and joinings, rising out of the inceptium, entering into the segmentium. This time it is the flashing rays of Vitalum that our inner eyes follow upward, to that point in its finalating ascent where it sparks adjoining Articulum to activate the latent dynamics of Latentum with the vitality of Vitalum. This is the Segmentive Spirital Triate, Spirium, which is colevelate with Physium, the Segmentive Physical Triate.
      The prototons of Spirium are Vitalum as focalate, Articulum as diffluate, and Latentum as multiate, functioning in the role of Focalum Spirius, Diffluum Spirius, and Multium Spirius, respectively.
      The spirital supermorphates include Centrum Spirius, Omnum Spirius, Periphum Spirius, and Interactum Spirius as Superspatium Spiritus (spirital superspace), Supertransitum Spiritus (spirital supertransit), Superfortium Spiritus (spirital supercharge), and Supercontinuum Spiritus (spirital supercontinuum), respectively.
      The three spirital mainmorphates are: Actum Spirius as Mainspatium Spiritus (spirital mainspace), Reactum Spirius as Mainfortium Spiritus (spirital maincharge), and Structum Spirius as Maincontinuum Spiritus (maincharged spirital mainspace, or the spirital maincontinuum), respectively.
      The four spirital vertimorphates are: Spatium Spiritus, with components Superspatium Spiritus and Mainspatium Spiritus; Fortium Spiritus, with component fields Superfortium Spiritus and Mainfortium Spiritus; Transitum Spiritus, a monofield consisting of Supertransitum Spiritus; and Continuum Spiritus, with components Supercontinuum Spiritus and Maincontinuum Spiritus.
      The realities of Spirium move finalateward through field-object triates in the condensium to produce the foundates for the three object triate components of the Structive Spirital Triate, Spiritum, at the structive levelate. These field-object triates all are diffluate in Transitum Spiritus and impressate in Continuum Spiritus. The resulting fondatal spirital objects and the patternate fields in the condensive triates of identity that create them are: first, Focalum Spiritus, of origin in the field-object triate, Focospiritum, whose patternate is Spatium Spiritus; next, Diffluum Spiritus, patternated by Supertransitum Spiritus in the triate Difflospiritum; and finally, Multium Spiritus, patternate in Fortium Spiritus in the triate Multospiritum.

      The concepts of space, direction, extent, charge, form, motion, size, growth, and objects each have the same meaning in all of the dimensions -- dimension being the designation separating the universes. But the significance of any or all of these several reality factors as manifested in a given dimension does not impact on the other dimensions. Spirit space is not physical space and could never hold physical objects.
      A form is defined by elements in a field, as also are space and charge. For an object to exist in a space means that it is a collection of charged elements already a part of that space field and that it is woven from the reality of that field. Thus, ultimately, the term, dimension, and even continuum, refers to the space of, and also to the objects realitized in, a given continuum. Physical and spirital fields, being different fields, do not finalate in the same forms or other reality derivatives.

      The third dimension originates in the segmentive triate with focalate Polyum, diffluate Articulum, and which would also have Articulum as multiate except that in such a triate, redundancies prevent any sort of charge or continuum fields from developing. Though it has no charge or continuum field corresponding to it in its function as a space field, Polyum is a multiply constituted reality and can enfocalate a segmentive triate with Malleum or Latentum as multiate. Consider a compound multiate consisting of Malleum and Latentum as conjoint multiate joining together in a segmentive triate, named Minium, with Polyum as focalate and Articulum as diffluate.
      The supermorphates of Minium, the Segmentive Mindal Triate, are Centrum Minius as Superspatium Mindus, Omnum Minius as Supertransitum Mindus, Periphum Minius as Superfortium Mindus, and Interactum Minius as Supercontinuum Mindus. The mainmorphates are Actum Minius as Mainspatium Mindus, Reactum Minius as Mainfortium Mindus, and Structum Minius as Maincontinuum Mindus.
      The vertifields are Spatium Mindus, Fortium Mindus, Transitum Mindus, and Continuum Mindus. Fortium Mindus is a composite field composed of Fortiums Physicus and Spiritus.
      At the condensive versotonic levelate, Focalum Mindus is the periphate of the field-object triate (Spatium Mindus, Supertransitum Mindus, Continuum Mindus) named Focomindum. Diffluum Mindus is produced as periphate in the triate (Supertransitum Mindus, Supertransitum Mindus, Continuum Mindus), named Difflomindum. Multium Mindus is the periphate created in the triate (Fortium Mindus, Supertransitum Mindus, Continuum Mindus) named Multomindum.

      A dimension is a primalate reality containment. You and I take dimension to mean continuum. The more primalate dimensions that one might conceive of behind these dimensions (that is, dimensions that contain the dimensions) are protocontinuums (protodimensions). A protodimension is a space or charge field that is primalate to a continuum. Either type of reality containment -- dimension or protodimension (that is, a space field, a charge field, or a continuum field) -- is termed a dimensionate.
      An ovrafield is a heterofield composed of similarly categorized parts. It takes on the category of its parts. For example, a charge field composed of a number of charge fields is an ovrafield, an ovracharge. A continuum field composed of a number of continuum fields is an ovrafield, an ovracontinuum. But a continuum field composed of a single, elemental charge field and a single, elemental space field is not an ovrafield, because space and charge are two different categories. The component fields of an ovrafield are partrafields. A field that is not an ovrafield or a partrafield is an isofield.
      A complate is a protodimensional ovrafield: a space field that is the association of two or more space fields or a charge field that is the association of two or more charge fields. It is a dicomplate, tricomplate, or polycomplate as its component fields are two, three, or many in number, respectively. A complate is virtual if its partrafields are constitutionally identical to one another and literal if they are not, being referred to as a virtuate or a literate, respectively. A simplate is a protocontinuum that is not a complate; that is, it is a monofeldic space or charge field.
      If a continuum is composed of a single, simplate charge field and a single, simplate space field, it is a monocontinuum (monodimension); otherwise, it is a polycontinuum (polydimension). An object enstructurated in a monocontinuum or polycontinuum is a monodimensional or polydimensional (multidimensional) object, respectively.

      Two or more dimensions can associate together as partradimensions of a greater dimension, an ovradimension. A dimension that is neither a partradimension nor an ovradimension is an isodimension.
      A divirtuate or trivirtuate is a virtual dicomplate or virtual tricomplate, respectively -- a single protocontinuum that functions as two or three different protocontinuums, respectively. A diliterate or triliterate is a literal dicomplate or literal tricomplate, respectively -- a complate that is composed of two or three differently constituted fields, respectively.
      The dimension of mind, an ovradimension, encompasses three phases, or partradimensions: physical mind, spirital mind, and mindal mind. Mind space, Spatium Mindus -- an ovraspace -- is a trivirtuate, functioning under three different names as the simplates Spatium Physicum Mindus, Spatium Spiritum Mindus, and Spatium Mindum Mindus, the space of physical, spirital, and mindal mind, respectively. The charges of these three mind phases are the simplates Fortium Physicus and Fortium Spiritus, functioning as physical and spirital mind charge respectively -- named Fortium Physicum Mindus and Fortium Spiritum Mindus, respectively -- and also include the composite of Fortiums Physicus and Spiritus functioning as the diliterate Fortium Mindum Mindus, the charge of mindal mind.

      Physical mind, Physicum Mindus, is a monodimension. Its continuum, Continuum Physicum Mindus, is a monocontinuum, protodimensional in Spatium Physicum Mindus and Fortium Physicum Mindus, both simplates. Spirital mind, Spiritum Mindus, is also a monodimension. Its continuum, Continuum Spiritum Mindus, is a monocontinuum, protodimensional in Spatium Spiritum Mindus and Fortium Spiritum Mindus, both simplates. The third mind phase, mindal mind, or Mindum Mindus, is a polydimension. Its continuum, Continuum Mindum Mindus, is a polycontinuum, protodimensional in Spatium Mindum Mindus, a simplate, and Fortium Mindum Mindus, a literal dicomplate.
      The reality of the mind dimension, a complate pattern of three charge relationships impressed in the trivirtuate mind space of Spatium Mindus (whose three partraspace phases differ in name only) to form the ovracontinuum, Continuum Mindus, is severally reactive to the realities of physic, spirit, and mind.
      The three phases of mind activity or reactivity, involving the physical, spirital, and mindal dimensions, are: reactiveness to the factual level of physical cause and effect, awareness of spirit values, and association of the two in mind meanings.

      The dimensions can be categorized in terms of their primation; that is, in terms of the role that Primalum plays, if any, in the protoate of their respective segmentive triates, from whence they individually arise. A dimension is a primality, an aprimality, or an anprimality as Primalum is a focalate in, a multiate in, or absent from, respectively, its segmentive protoate. Since Primalum is not a prototon in the segmentive triate of universum physicus, mindus, or spiritus, these three dimensions are anprimalitic; that is, they are anprimalities. Total anprimality is denominated Anprimos. Total primality and total aprimality are named Primos and Aprimos, respectively.

  Figure 2.25. Anprimality

      Vertical segments of the reosphere are known as cambriates and their presence as cambriation. Like striatates, to which they are always perpendicular, cambriates are part of the reospheric envelope. Thus, Cambrium Spiritus, or the spirit cambriate, is the reospheric containment of the spirit dimension. Similarly, Cambrium Anprimalitus, or the anprimality cambriate, is the location of the anprimality primation; that is, of Anprimos. This cambriate can also be referred to as Primatium Anprimalitus. Cambriates can be qualified by striatate. For example, Cambrium Condensum Physicus is the condensive levelate of the physical cambriate, or physical dimension. Primatium Segmentum Anprimalitus is the segmentive levelate of the anprimality primation, or anprimality cambriate; that is, it is the reospheric containment of the segmentive realities of Anprimos.
      To specify unambiguously that a striatate being denoted includes all cambriates in the reosphere or that a cambriate includes all striatates of the reosphere, one can refer to it as a reostriatate or reocambriate, respectively. Thus, for emphasis, the term, Levelum Condensus, though it specifically refers to the entire condensive striatate, including all dimensionalities, could be rephrased as Reolevelum Condensus for emphasis. Similarly, Cambrium Spiritus could be restated as Reocambrium Spiritus.
      Spiros refers to the total reality of the universum spiritus. Physos and Minos denominate those of the physical and mindal dimensions, respectively. The unity of all reality is known as Unitum Reosus, otherwise known as the Reosic Unity, or the Unity of Reos.

      Much remains for you and me to learn on our journey of discovery, for dimensions other than spirit, mind, and physic grace the premises of infinity. Travel with me in concept, if you will, down the levelate ladder, into the upper regions of Synthoplanum Inceptus. Below us blaze the creative energies of Primalas, in whom all things have their being. Above us, the seven inceptons, reality fields, spiral upward, coalescing, becoming the emerging dimensions. See among the inceptons Primalum, the singlatic segmentic protoatic presence of Primalas and the bedrock on which deep-driven triate pilings support the foundations of interdimensional reality.
      Primalum is the three inceptive protoessences as one, realitized in Versoplanum Inceptus, and thus can enfocalate any incepton that the individual inceptive versotonic protoessences, the monoinceptons, can enfocalate. Primalum is the focalate in three primalatic segmentive triates, which correspond to anprimality's Spirium, Minium, and Physium. These are denominated Persium, Integrium, and Materium, respectively -- or, alternately, the Segmentive Personality Triate, the Segmentive Integrality Triate, and the Segmentive Materiality Triate, respectively. Primationizing as primality, they occupy Cambrium Primalitus and are the second primation opening to our visualization.
     

  Figure 2.26. Primality

     Paralleling anprimality in structural development, the segmentive triates of primality produce, through segmentration, the morphates and dynums, which then rise through the condensive and structive triates by means of the familiar genistrative metamorphoses of condentration and structration. The dimensions emerging from Persium, Integrium, and Materium are the personality, integrality, and materiality dimension, respectively.
      Persium's multiate is Latentum. Materium's multiate is Malleum. Articulum, the remaining inceptive duotron, cannot function as the multiate of Integrium, because it is already Integrium's diffluate and could not produce any fields that are constitutionally unique after redundancies are removed. Integrium's multiate is, instead, the composite Latentum-Malleum.
      The brilliant charge of spirit, precipitating the potential forms of spirit space into the actuality of spirit objects, is thus also the charge of personality. Primos's Fortium Personalus (Latentum) is constitutionally Anprimos's Fortium Spiritus, a single charge bridging the interregnum spatius, the nonplace between the spaces of the dimensions, and even spanning the interregnum primationus, which separates the primations. Similarly, Fortium Materialus (Malleum) is constitutionally Fortium Physicus, a single charge of both materiality and physic.
      From this weave in the pattern of reality comes the great commonality between things that are personal and those that are spirital, the relevancy of the spirital to the personal over physical or material considerations. Similarly, the material and physical are related to each other. But as a personality, your relationship -- and mine -- with the Infinite is persono-spirital, actualized in the diversely enspatiated continuums of personality and spirit by means of the versatile charge of Latentum.

      Because of the dominance of Primalum in primalities, primalities function as unifiers of anprimalities with which they are associated. For example, in an association of personality, mind, spirit, and physic, the three anprimalities are unified by the personality, a primality.
      Primality is the presence of Primalas, manifest through Primalum. Since its occurrence is based on Primalas (Primalum) as focalate in the segmentive triates that produce it, primality is the reality activational presence of Primalas. Personality, materiality, and integrality are thus the reality activational presence of the Infinite as it associates, through its Primalum-manifested control over the charge commonly shared by primality and anprimality, with the primalates of the spirital, physical, and spirito-physical dimensions. Primalas (Primalum) thus is the direct source and controller of all primality realities.

      The prototons of Persium are Primalum as focalate, Articulum as diffluate, and Latentum as multiate, functioning in the role of Focalum Persius, Diffluum Persius, and Multium Persius, respectively.
      The personality supermorphates include Centrum Persius, Omnum Persius, Periphum Persius, and Interactum Persius as Superspatium Personalus (personality superspace), Supertransitum Personalus (personality supertransit), Superfortium Personalus (personality supercharge), and Supercontinuum Personalus (personality supercontinuum), respectively.
      The three personality mainmorphates are: Actum Persius as Mainspatium Personalus (personality mainspace), Reactum Persius as Mainfortium Personalus (personality maincharge), and Structum Persius as Maincontinuum Personalus (maincharged personality mainspace, or the personality maincontinuum), respectively.
      The four personality vertimorphates are: Spatium Personalus, with components Superspatium Personalus and Mainspatium Personalus; Fortium Personalus, with component fields Superfortium Personalus and Mainfortium Personalus; Transitum Personalus, a monofield consisting of Supertransitum Personalus; and Continuum Personalus, with components Supercontinuum Personalus and Maincontinuum Personalus.
      The realities of Persium move finalateward through field-object triates in the condensium to produce the foundates for the three objectate triatal components of the Structive Personality Triate, Personalum, at the structive levelate. These field-object triates are all diffluate in Transitum Personalus and impressate in Continuum Personalus. The resulting fondatal personality objects and the patternate fields in the condensive triates of identity that create them are: first, Focalum Personalus, of origin in the field-object triate, Focopersonalum, whose patternate is Spatium Personalus; next, Diffluum Personalus, patternated by Supertransitum Personalus in the triate, Difflopersonalum; and finally, Multium Personalus, patternate in Fortium Personalus in the triate, Multopersonalum. The sum total of the realities of the universum personalus is denominated Persos.

      The materiality dimension originates in the segmentive triate whose focalate is Primalum, whose diffluate is Articulum, and whose multiate is Malleum. The supermorphates of Materium, the Segmentive Materiality Triate, are Centrum Materius as Superspatium Materialus, Omnum Materius as Supertransitum Materialus, Periphum Materius as Superfortium Materialus, and Interactum Materius as Supercontinuum Materialus. The materiality mainmorphates are Actum Materius as Mainspatium Materialus, Reactum Materius as Mainfortium Materialus, and Structum Materius as Maincontinuum Materialus.
      The vertifields are Spatium Materialus, Fortium Materialus, Transitum Materialus, and Continuum Materialus.
      At the condensive versotonic levelate, Focalum Materialus is the periphate of the field-object triate (Spatium Materialus, Supertransitum Materialus, Continuum Materialus), named Focomaterialum. Diffluum Materialus is produced as periphate in the triate (Supertransitum Materialus, Supertransitum Materialus, Continuum Materialus), named Difflomaterialum. Multium Materialus is the periphate created in the triate (Fortium Materialus, Supertransitum Materialus, Continuum Materialus), named Multomaterialum. The sum total of the realities of the universum materialus is denominated Materos.

      The integrality dimension originates in the triate whose focalate is Primalum, whose diffluate is Articulum, and whose multiate is the composite Latentum-Malleum.
      The supermorphates of Integrium, the Segmentive Integrality Triate, are Centrum Integrius as Superspatium Integralus, Omnum Integrius as Supertransitum Integralus, Periphum Integrius as Superfortium Integralus, and Interactum Integrius as Supercontinuum Integralus. The integrality mainmorphates are Actum Integrius as Mainspatium Integralus, Reactum Integrius as Mainfortium Integralus, and Structum Integrius as Maincontinuum Integralus.
      The vertifields are Spatium Integralus, Fortium Integralus, Transitum Integralus, and Continuum Integralus.
      At the condensive versotonic levelate, Focalum Integralus is the periphate of the field-object triate (Spatium Integralus, Supertransitum Integralus, Continuum Integralus), named Focointegralum. Diffluum Integralus is produced as periphate in the triate (Supertransitum Integralus, Supertransitum Integralus, Continuum Integralus), named Difflointegralum. Multium Integralus is the periphate created in the triate (Fortium Integralus, Supertransitum Integralus, Continuum Integralus), named Multointegralum. The sum total of the realities of the universum integralus is denominated Integros.

      One more primation awaits our exploring. This is aprimality, the realitic (pertaining to reality), or reoic, complement of primality. Aprimality is the reality reactional presence of the Infinite as it associates, through its Primalum-manifested reaction to the space commonly shared by primality and anprimality, with the primalates of the spirital, physical, and spirito-physical dimensions. Since the receptiveness of aprimality, which defines this primation, arises from Primalum as multiate, Primalum (Primalas) is the direct source of all aprimality realities.
      Since each of the three duoinceptons is a unique combination of two of the three inceptive protoessences as one, realitized in Versoplanum Inceptus, then Primalum, the three monoinceptons as one, is also the three duoinceptons as one. Primalum therefore can enmultiate any triatal components that the duoinceptons can enmultiate. Primalum is the multiate in three aprimalitic segmentive triates, which correspond to primality's Persium, Integrium, and Materium. These are denominated Apersium, Aintegrium, and Amaterium, respectively or, alternately, the Segmentive Apersonality Triate, the Segmentive Aintegrality Triate, and the Segmentive Amateriality Triate, respectively. They occupy Cambrium Aprimalitus, the third primation now open to our visualization.

  Figure 2.27. Aprimality

     Paralleling primality, the segmentive triates of aprimality produce, through segmentration, the morphates and dynums, which then rise through the condensive and structive triates by means of the familiar genistrative metamorphoses of condentration and structration. The dimensions that emerge from Apersium, Aintegrium, and Amaterium are the apersonality, aintegrality, and amateriality dimensions, respectively.
      Apersium's focalate is Vitalum. Amaterium's focalate is Patternum. Aintegrium's focalate is the composite Vitalum-Patternum. The space of spirit is thus also the space of apersonality. Spatium Apersonalus (Vitalum) is constitutionally Spatium Spiritus, a single space bridging the interregnum fortius, the nonplace between the charges of the dimensions, and even spanning the interregnum primationus. Similarly, Spatium Amaterialus (Patternum) is constitutionally Spatium Physicus, a single space of both amateriality and physic.
      From this weave in the pattern of reality comes a great commonality between things that are apersonal and those that are spirital, a relevancy of the spirital to the apersonal over physical or amaterial considerations.

      The prototons of Apersium are Vitalum as focalate, Articulum as diffluate, and Primalum as multiate, functioning in the role of Focalum Apersius, Diffluum Apersius, and Multium Apersius, respectively.
      The Apersonality supermorphates include Centrum Apersius, Omnum Apersius, Periphum Apersius, and Interactum Apersius as Superspatium Apersonalus (apersonality superspace), Supertransitum Apersonalus (apersonality supertransit), Superfortium Apersonalus (apersonality supercharge), and Supercontinuum Apersonalus (apersonality supercontinuum), respectively.
      The three Apersonality mainmorphates are: Actum Apersius as Mainspatium Apersonalus (apersonality mainspace), Reactum Apersius as Mainfortium Apersonalus (apersonality maincharge), and Structum Apersius as Maincontinuum Apersonalus (maincharged apersonality mainspace, or the apersonality maincontinuum), respectively.
      The four Apersonality vertimorphates are: Spatium Apersonalus, with components Superspatium Apersonalus and Mainspatium Apersonalus; Fortium Apersonalus, with component fields Superfortium Apersonalus and Mainfortium Apersonalus; Transitum Apersonalus, a monofield consisting of Supertransitum Apersonalus; and Continuum Apersonalus, with components Supercontinuum Apersonalus and Maincontinuum Apersonalus.
      The realities of Apersium move finalateward through field-object triates in the condensium to produce the foundates for the three object triate components of the Structive Apersonality Triate, Apersonalum, at the structive levelate. These field-object triates are all diffluate in Transitum Apersonalus and impressate in Continuum Apersonalus. The resulting fondatal apersonality objects and the patternate fields in the condensive triates of identity that create them are: first, Focalum Apersonalus, of origin in the field-object triate, Focoapersonalum, whose patternate is Spatium Apersonalus; next, Diffluum Apersonalus, patternated by Supertransitum Apersonalus in the triate, Diffloapersonalum; and finally, Multium Apersonalus, patternate in Fortium Apersonalus in the triate, Multoapersonalum. The sum total of the realities of the universum apersonalus is denominated Apersos.

      The amateriality dimension originates in the segmentive triate whose focalate is Patternum, whose diffluate is Articulum, and whose multiate is Primalum. The supermorphates of Amaterium, the Segmentive Amateriality Triate, are Centrum Amaterius as Superspatium Amaterialus, Omnum Amaterius as Supertransitum Amaterialus, Periphum Amaterius as Superfortium Amaterialus, and Interactum Amaterius as Supercontinuum Amaterialus. The amateriality mainmorphates are Actum Amaterius as Mainspatium Amaterialus, Reactum Amaterius as Mainfortium Amaterialus, and Structum Amaterius as Maincontinuum Amaterialus.

  Figure 2.29. The Primational Helix

      The vertifields are Spatium Amaterialus, Fortium Amaterialus, Transitum Amaterialus, and Continuum Amaterialus.
      At the condensive versotonic levelate, Focalum Amaterialus is the periphate of the field-object triate (Spatium Amaterialus, Supertransitum Amaterialus, Continuum Amaterialus), named Focoamaterialum. Diffluum Amaterialus is produced as periphate in the triate (Supertransitum Amaterialus, Supertransitum Amaterialus, Continuum Amaterialus), named Diffloamaterialum. Multium Amaterialus is the periphate created in the triate (Fortium Amaterialus, Supertransitum Amaterialus, Continuum Amaterialus), named Multoamaterialum. The sum total of the realities of the universum amaterialus is denominated Amateros.

      The Aintegrality dimension originates in the triate whose focalate is the composite Vitalum-Patternum, whose diffluate is Articulum, and whose multiate is Primalum.
      The supermorphates of Aintegrium, the Segmentive Aintegrality Triate, are Centrum Aintegrius as Superspatium Aintegralus, Omnum Aintegrius as Supertransitum Aintegralus, Periphum Aintegrius as Superfortium Aintegralus, and Interactum Aintegrius as Supercontinuum Aintegralus. The aintegrality mainmorphates are Actum Aintegrius as Mainspatium Aintegralus, Reactum Aintegrius as Mainfortium Aintegralus, and Structum Aintegrius as Maincontinuum Aintegralus.
      The vertifields are Spatium Aintegralus, Fortium Aintegralus, Transitum Aintegralus, and Continuum Aintegralus.

      At the condensive versotonic levelate, Focalum Aintegralus is the periphate of the field-object triate (Spatium Aintegralus, Supertransitum Aintegralus, Continuum Aintegralus), named Focoaintegralum. Diffluum Aintegralus is produced as periphate in the triate (Supertransitum Aintegralus, Supertransitum Aintegralus, Continuum Aintegralus), named Diffloaintegralum. Multium Aintegralus is the periphate created in the triate (Fortium Aintegralus, Supertransitum Aintegralus, Continuum Aintegralus), named Multoaintegralum. The sum total of the realities of the universum aintegralus is denominated Aintegros.